Loung Pu Mun Thitsilo
“The Buddha’s son, Teacher Sitt, Teacher Thong, may not underestimate the teacher, find traces of bow and see, meet the teacher to pay homage.”
Imamamamamamamamamamamamamamamamamamamamamamamama
mamamamamamamamamamamamamamamamamamamamamamamama
mamamamamamamamamamamamamamamamamamamamamamamama
mamamamamamamamamamamamamamamamamamamamamamenma
* The right words of Luang Pu Mun, mentioned before his death, which his disciples and villagers are fond of remembering, are: “My things are made by myself and by hand, whoever has them for worship will turn their fortunes around, make them for sale, never get poor, assemble them in the right way. I wish you to be a good person, think good, do good, refrain from evil, God will protect you, angels will protect you, even if I die, my things will be much more magical than this. Saliva. Coughing my mouth, the breath that has been charged, with my mighty mystical power, is one or two, complete, is a god that is good both outside and inside, deposited in the land to be famous, famous, famous for the city of Man. . . . . . . . . . . . . . . . . . . . . . . .
# Luang Pu Mun was born in B.E. 1894-2003. Longevity 109 Year His amulet came out at the end of his life in 1999-45 Therefore, it looks like a new amulet, age not over 10 years, popularity in the amulet market is still not much, only a group of devotees, but there is a tendency for more disciples from the mouth of the amulet worshiper Luang Pu who has experienced the supernatural
– The reason why he allowed to make amulets in the late life was because in the early days, he spent most of his time hiking in the rainforest and pilgrimage to the Buddhist land in foreign countries for many decades, so he did not make amulets. Come out for the villagers to worship and hold the mind to be a good person with precepts, and also to earn money to build temples, fix the chapel, maintain the sanctuary for the existence, inherit the good culture and traditions in the land of Siam, temples are the anchor for the old generation. have done only good deeds, refraining from evil and scratching the minds of the new generation to be gentle, have compassion, create society, avoid behavior, create social decay.. Without temples, there are no monks, without monks, all the new generation moved to Christianity and Buddhism faded away with time.. Reverend Grandfather Mun, who is not attached to the rank of fortune, is a truly devout monk, who is looking for the virtue of supernatural power, longevity, fortune, luck and mercy that can be touched. The Buddha’s virtues in the amulet have been filled! In what you are missing, new experiences await you..
Kham Arathana Worshiping Reverend Grandfather Mun Thitsilo
After reciting Namo 3, he prayed that
Reverend Grandfather Mun Thitsilo Ma a U
Reverend Grandfather Mun Thitsilo, ah ma
Reverend Grandfather Mun Thitsilo, the former surname Sisongkram, was born on the last Thursday of the 5th month, 1894 at Ban Chan, Kanthararom District, Sisaket Province. His father’s name was good, his mother’s name was Au, ordained as a novice at the age of 14. Year, the family brought it to Phra Achan Sida, the abbot of Ban Jan Temple, who is a monk who specializes in meditation and has a very good magic skill. In 1917, he was ordained with Luang Por Sida as his preceptor, and Luang Por Peng was a monk who received the nickname “Thitsilao”, meaning one who has established the precepts.
After being ordained, he spent four years at Wat Ban Chan, studying the Thai alphabet, Khmer script, and practicing meditation in the category of Samatha and Vipassana Meditation from various preceptors and teachers in that area. After a full year, he thought that he would need to seek other teachers to study Kanthadura and introspection at higher levels, so he went on a pilgrimage to various places and studied magic with many famous elders almost everywhere. countries to Laos, Malaysia and Indonesia.
Throughout his life, as a monk, ordained as a monk in Buddhism, he devoted himself to practice according to the teachings of the Master, which he should have done, up to the title he received when his adjutant was “Thitsilo”. that one who adheres to the 85 precepts The Lent of wearing the robe of the Kasavapat, studying the Dharma and Vinaya, going on a pilgrimage
– Reverend Grandfather Mun, Thera Thera, 5 Lands, history of Patipada, he is not ordinary, a devoted disciple, is confident that his amulet is not inferior to any school of art.
* Latest information, a video that Luang Pu gave an interview in the “Opening Records of Legends” program on Channel 5 in 2000. In addition to inheriting the Somdej Lun subject line, he also inherited the Wat Chang Hai line and the legendary monk line like Luang Por Jad.
– He turned himself in to serve as a disciple of Luang Por Jad, Wat Bang Krabao (Quarter Monk in the legend of the Indochina War in the name of Jad Chong Kong Yi).
– He was a Dharma monk who had been studying and exchanging knowledge with Luang Pu Tim of Wat Chang Hai for a year and a half, pulling out Luang Pu Tim’s knowledge until he was out of his dignity.
History of Patipada “Reverend Grandfather Mun Thitsilo” Amata Thera 5 lands of Ban Chan Temple
Luang Pu Mun Thitsilo was born in the surname “Sisongkhram” or “Kaew Pakpin”. Born on Thursday, 5th lunar year, 1894 at Ban Jan, Kanthararom District, Sisaket Province. His father’s name was “Dee”, his mother’s name was “Au”. Farming as a poor child, but with intelligence, later his parents saw the prospect of Buddhism, so he was ordained as a novice at the age of 14. years and brought to Phra Achan Sida, the abbot of Ban Chan Temple, who is a monk who specializes in meditation and has a very good magic skill in 1917. at the age of 23 Year has entered the ordination group number 9 Picture by Luang Pu is picture 9. with his uncle as the host, with Luang Por Sida as the preceptor, Luang Pho Peng as a monument, and Luang Pho Pui as the teacher, received the nickname “Thitsilo”, meaning “the one who has The precepts were established “and then studied knowledge from various teachers in that area for 4 years. The year before he went to look for other teachers to study Gandhura and Vipassana at the higher level.
In the year 1921, Luang Pu Mun began to study and seek experience by studying both magic science and meditation from many schools of teachers. Traveling in those days was difficult, having to walk barefoot, adventuring from wild ghosts or beasts. But Luang Pu did not give up and went to study magic that
